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La Bastarda (English: 'The Bastard') is a 2016 Spanish-language novel by Trifonia Melibea Obono. The book is banned in Equatorial Guinea. The book tells the story of Okomo, an orphan who was born a bastard whose mother died during childbirth, and lives in a traditional village in Equatorial Guinea that is about a day's walk from Gabon. She is forced to confront her culture's attitudes about , requirements for women to have sex for the purpose of reproduction at the direction of men, and sexuality. After being Outing, she eventually retreats to the sanctuary of the freedom of the forest.
Trifonia Melibea Obono is considered one of the most avant-garde and brave Black African voices in former Colonialism Spanish Africa. The book is her second major novel published in Spanish.
The author graduated from Universidad de Murcia with a bachelor's degree in political science. She later earned a Masters in International Cooperation and Development from the same university. She then became a professor at the Universidad Nacional de Guinea Ecuatoria in the Faculty of Arts and Sciences. She also is a faculty member at Spain's Universidad Nacional de Educación a Distancia (UNED), as part of its Center for Afro-Hispanic Studies. In 2017, she completed her doctorate at the Universidad de Salamanca, writing her thesis about traditional marriage and dowry practices among the Fang people of her home country.
In an interview with ABC, she has said the book is not autobiographical. The surroundings in which the main character, Okomo, is placed are similar to those which the author grew up in.
Okomo has a special relationship with an uncle, her mother's brother and another child of her grandfather's first wife, named Marcelo. Because her uncle is a woman man, the family is estranged from him and Okomo becomes a key contact person in their attempts to get Marcelo to have sex with his sister-in-law. This is important as the grandfather's first born son is barren, and Marcelo is a familial relation who can ensure the family line continues. He declines, and Marcelo's house is burned, but not before he managed to escape to the forest.
Attempts to control Okomo by prohibiting her from contacting Marcelo and other social undesirables lead to Okomo to walk with a group of three girls who have also largely rejected the expectations of them from Fang society. In the middle of one walk, Okomo engages in sex in the forest with the three girls. She soon forms a bond with one girl, Dina, to the exclusion of the other two and against the rules of the group that sex should only be communal among them. This later leads to the other girls to feeling jealous and excluded, outing Okomo and Dina during the saint's day feast of Okomo's grandfather. After everyone pretended to ignore this, the two girls beat Okomo when she went to get water. The full story came out, and two girls were married off. One girl was isolated to live with her father who got her pregnant and abused her. Okomo's grandmother basically sends her away to Okomo's mother's sister to get money to fund a cure for her barrenness as a result of syphilis. All four girls eventually flee to the forest, joining Marcelo and his partner, while creating a family amongst themselves.
The importance of gender roles is shown among other ways when the main character cuts the toenails of her grandfather. It demonstrates how in Fang society the older man is always in charge, and how is often does not listen to those below him in the social hierarchy and who is never there when you need him. The leading male figures in people's lives may know nothing because people are too scared to tell him things.
Invisibility of lesbians in the book is discussed through the terms used for gay men and lesbian women. Gay men are referred to as "fam e mina" in Spanish and "bequebe fafam" in Fang, meaning Effeminacy or man who behaves like his sister. While the Fang language has a word to describe gay men, the language has no word to describe lesbians.
The book shows throughout that the value of men is in owning a home and in siring children. Women's value is derived through giving birth and having children. Gay men challenge this system because they are not engaged in reproductive activities. Women's importance in sexual relations is minimal, with no real thought given to their consent or pleasure in the act. In the book, being a woman is about fulfilling expectations of others to procreate at an early age. This is an expectation set by her grandmother that is put on the orphaned Okomo after she gets her first period. The irrelevance of women as things other than tools for procreation is shown through the sale of two girls to pay off debts by their fathers.
Liberation from the cultural and societal restrictions around sexuality and gender roles in the book are expressed through Marcelo retreating to the forest where he can be with his partner. The four lesbian girls later follow him in stages to gain their own liberation.
Alejandro de los Santos, writing for afribuku.com, liked the book, but felt the last chapter was a bit rushed. The pacing was not consistent with the rest of the chapters.
La Bastarda is being sold in Equatorial Guinea, though it can be hard to find. The book is officially banned in the country. It is difficult for local authors to publish in any language, let alone Spanish, in the country.
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